No Self-Condemnation
A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them.
Some men came, bringing to him a paralyzed man, carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?” Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’?
But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, “I tell you, get up, take your mat and go home.” He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!” (Mark 2:1-12 NIV)
Remember:
~The man who was possessed with the legion of demons, Jesus said to the impure spirit "come out" and it came out
~The man whose hand was covered with leprosy, Jesus said to him "stretch out your hand" and it was cleansed
~The woman with the issue of blood believed that she could receive her healing by touching Jesus' cloak
~Jesus took Jairus' daughter by the hand and told her to get up; she got up and begin to walk around.
BUT TO THE PARALYZED MAN, JESUS SAYS "YOUR SINS ARE FORGIVEN"
~Or, what about the Syrophonecian woman whose daughter was healed according to her faith.
~Consider the deaf and mute man, whose ears and tongue Jesus touched.
~And the blind man that Jesus took by the hand and spat on his eyes and placed his hands on the man's eyes so that the man could see
~Blind Bartimaeus received his sight according to his faith and
~The demon possessed boy...Jesus spoke to the demonic spirit and said "come out" and then lifted the boy by the hand and the boy was healed
(Referenced from Jesus' healing ministry)
In all of these healing encounters, Jesus takes a direct approach. He either speaks directly to the affliction or physically aid the person by touching them to deliver them from the affliction.
But to the paralyzed man, Jesus says that "your sins are forgiven"...quite a different approach from the rest -- this was more indirect.
Questions: Why does Jesus take this approach (your sins are forgiven)? Wouldn't it have been easier, logically, to do what he has done for the others...to reach out and touch him, to consider the amount of trouble his friends had gone through to lower him in a hole from the roof and the faith that his friends had to get him there? Jesus could have spoken the word "be healed", right? Another question: what is the significance of the paralyzed man?
Jesus understands that we have the tendency to condemn ourselves when considering the amounts of sin from our past. He understands that we often look at our sins and deem them unforgivable and at this conclusion people have the tendency to continue doing what they've been doing, sinking deeper in sin...thinking there is no hope for them, paralyzed in their current state of being and unable to pursue after the plan that God has for their lives, confined, in a sense, to their own mats. We are so paralyzed at times that it keeps us from getting to the altar to receive the gift of salvation. Though we are unworthy, considering the depths of our sin, God gives us a stamp of approval, one of value and worth by the blood of Jesus.
I believe this passage is a depiction of our human tendency to self-condemn.
Jesus spoke directly to the thing that was hindering the paralyzed man from moving (his sins), because otherwise, the man would be closed off by his own understanding and would not be able to receive that he was healed if it was spoken to him. Have you ever tried to convince a person of a job well-done when they appear to be too hard on themselves? Well, this is exactly what Jesus intended to avoid. A paralyzed individual may respond this way: "no, forgiveness is for those who are not deep sin as I am". So Jesus says, "that thing(s) that you are using to hold yourself back, you are now free from that".
*Abortion, Prostitution, Promiscuity, Drug dealing, Squandered Finances, Rebellion, Premarital Sex, Children Out of Wedlock, Theft, Murder, etc...whatever it is, Jesus said "it is done, it is finished, it is on the cross, today is a new day". He has made all things new for you, a brand new start...not to say that you are perfect, but your motive should be to strive towards that. If you happen to mess up, he will pick you up...God does not place the burden on us to be perfect but he desires for our wicked motives be put away and to let our intentions be pure.
After addressing the root cause of his condition, 'now that you understand-- paralyzed man-- that you are forgiven,' Jesus then says "get up, take up your mat and go".
At first I thought Jesus' question to the Pharisees was a rhetorical question "which is easier, to forgive his sins or tell him to take up his mat?" But I believe that in this case it would be easier to address the sins because it would have been hard for the man to understand the words "you are healed" when he was in a cycle of condemning himself...saying things like "but I did this or that, how can God forgive me for that?"
Thank you, Father, that we are able to come before your throne of grace, with confidence and that you are not holding our past against us. The fact that you are faithful and just to forgive us of our confessed and repentant sins should encourage us to stand boldly before your throne, not allowing the barrier of self-condemnation to keep us from experiencing your loving-kindness or the blessings that you wish to pour on us. I decree that self-condemnation has no power; today it is laid to rest; today we are fueled by your Spirit so that we are stirred with passion to come to know our gifts that will define the services that we will impart on others and will be a blessing to the kingdom of Heaven. Self-condemnation shall NOT prosper, every yoke attached to it is broken, in the name of Jesus, Amen!

